Protection Ritual for a New House

In the following ritual, Warrior Caste Elder Jason B. Crutchfield shares his methods for cleansing and setting up spiritual protection in a new place of residence.

Familiarize yourself with the house — both its lay-out and its feel. If there are places that give you a certain impression look into this. What is that impression telling you? Once you know the house, start blocking it from the outside world. You do this by seeing shutters on the windows and bars across the doors. See yourself building these shutters and bars. Concentrate on these creations and invest them with your protective energies. This should create a defensive layer on your house that should keep things out.

As to guards. My best suggestion is if you have found any Family sprits or friendly spirits ask them to help protect the house. Offer them energy for this service, but only offer this if you know they are safe. This is your basic deal with spirits — services for energy — that is all. Remember never place too much trust in spirits or come to rely on them too heavily. They are nothing compared to your own skills.

How does one cleanse a house? First, be polite. Stand in a central location and let everything know that this is now your house. Stake your claim on the territory and lay down rules. Describe what kind of things you will and will not tolerate in your house. Then warn everything that you are going to cleanse the energy of the entire place. If there are good spirits around, ask them to step aside for a while as you do the sweep and clear so your new home is starting energetically with a fresh slate.

How do you drive spirits out? Well I use a bell, but other things can work. Incense, other music, candle light, even pots and pans. What I would do is, first open up the front door, so things can leave. Then go through the house and say out loud, “Those that would bring harm to this house are no longer welcome.” Then you make the noise, ring the bell, use the incense. Go through the entire house this way starting up stairs in the far reaches and moving down towards the door. While doing this be very conscious of the fact that you are capable to driving unwanted things out. Make sure the spirits know this. Intimidate them. Let them know not to fuck with you or your house. Most important, DON’T TAKE SHIT FROM SPIRITS!!!

The bell, for me it is a focus for my energy. I see my energy go out as the sound goes out. In addition, I’ve spent many rites investing the bell I use with energy to help add to the effect. The sound strikes spirits on teh other side, and believe me, they don’t like it. Use the sound to drive them away, herding them from the house. If you want good spirits to remain, cleanse the whole place of everythign first, and then invite what you want back in.

The idea is herding — you want to cleanse the area before you can start putting up protection. Chase them out of the closets and corners. Kick them all out the front door.

Once you’ve gone through all the rooms and chased everything out, close the door. Now the only things that are left are things that want to help, good feelings, good energy, and family.

To protect, you should go to the energy center of the house, by now you have likely found it. From there you can effect the energy of the whole house. First you want to center yourself, and see yourself as the protector of the house.

Once you have centered I want you to travel through the house in your mind. What you will do is basically follow the energy in the house and see how energy moves through the place. This might help you find any remaining problem areas. These would be areas that you don’t feel right about. If you find such an area, physically go to it and hit it with everything you’ve got, and have the others do this as well.

You will need to clean the house out every now and then, like every three months. I like to do such things on the equinoxes and solstices to make them more powerful. Also, you can clean whenever you think it is needed. If spirits start knocking things around or if you start having strange feelings or nightmares in the house, then it’s time to do some cleaning.

I’ve also done it with windows open, and it works the same. Sometimes with the door I like to create a flow of energy that will continue after the rite.

As for homes that have additions, so far I haven’t had to deal with them but I do think that would be more difficult. Perhaps to solve that problem you should go into those areas and see if their is a separate center of energy located in the area, and do a separate rite there. Then do some kind of rite to bring it all together.

Spirits, Incarnation and Between Lives

In some belief systems, there are spiritual immortals. These are individuals who have attained a level of spiritual cultivation and soul-awareness that allows them to direct their own rebirths while maintaining a constant thread of personality and memory across their lives. Such individuals not only have a clear recollection of the past lives they have led, but they also have memories of the time spent in between lives. These between-life memories can provide significant insight into the evolution of the soul, the nature of spirits, and the very process of incarnation.

As a Kheprian, I come from a tradition of spiritual immortals. And while I wouldn’t say this makes me automatically “enlightened” or even spiritually superior to others, it certainly has given me a lot of knowledge about the wheel of death and rebirth.


The concept of incarnation is pretty simple. When we are incarnated, we are both body and soul, united into one being. The process of incarnation, however, is relatively complex. There is an intricate interaction between our physical bodies and our subtle bodies that allows for incarnation. This interaction is based on the proper integration of our subtle body structure with our physical body structure. There is a delicate interplay between energy channels and nerves, chakras and organs, and the vital energy which passes between the two.

Integration between the subtle and physical bodies can start at the moment of conception. A great deal of integration occurs throughout gestation, but even after birth, the brain and nervous system are not properly developed. The soul frequently is not fixed completely in the body at this point and will not be until the nervous system has finished developing. The body is hardly without a soul during this final “setting” of the incarnation; instead, it extends around and beyond the physical body, but still rooted to the physical form.

Generally, the process of integration is complete by the age of three, and it is at this time that the soul really becomes fixed in the current life-time. This is one of the main reasons children beneath the age of four often have vivid past-life recall. Until the soul is firmly entrenched in the current life, it will retain its awareness of its previous selves. Once the child is caught up in the here-and-now, these memories settle to the unconscious mind and become as distant dreams.

Problems with Incarnation

If something in the subtle body fails to integrate properly with the concurrent physical structure, various problems can occur. Typically, these result in miscarriage, but if the pregnancy is carried to term and the integration is flawed or incomplete, various birth defects and neurological disorders can occur, and these are carried with the individual for the duration of that life.

Several factors can hinder the process of integration that is necessary for incarnation. One of these is soul-origin, and the other is damage to the subtle body. Both hinge upon the effective “shape” of the subtle body, and its ability to link up to key points throughout the physical form.

Soul-origin is relatively self-explanatory. Given that the soul is immortal and that races and even worlds die and are lost over time, not all of the souls incarnated among humanity are precisely human. Although it could be argued that a soul should not have a “race” any more than it should have a gender, some souls seem to cling to favorite forms. The difficulty in this is that not all of these forms are compatible with incarnation into a human physical structure.

As a hypothetical example, let us suppose that a being spent many, many lifetimes as a something akin to a Hindu god. This being was relatively human, but operated on a higher energetic level, and in addition, it had many more than two arms. For some reason, this soul now attempts to incarnate among humanity. Its subtle body, however, is accustomed to linking up with energy centers and pathways throughout 8 upper limbs. A human, of course, only has two. The soul then, in order to incarnate, has to contort itself in some fashion to fit all of the necessary subtle connections into the limits of the physical form. And even so, it may still have some sense of those “phantom” limbs.

Some soul-forms integrate better than others into humanity. For a few, the task is nigh impossible. And again, if the integration is flawed or incomplete, such as if crucial connections somehow get crossed, then the attempt will result in either miscarriage or undesirable birth defects. Even when successful, the integration of a very different soul into a human body can leave the individual with a sense of not feeling quite comfortable in their skin. And, supposing they have no conscious memory of what they were in the past, they may suffer their entire lives from an indefinable longing for a humanly impossible form.

Subtle body damage is typically the result of an exceptionally brutal, traumatic death, or a death that lingered over a long period of time. A quick death, even from violence, rarely does damage to anything but the physical shell. Some types of damage are still so severe that they cut across physical and subtle forms, leaving the soul wounded even in the between-lives.

Torture and extremely violent or painful deaths can often result in subtle body damage. Long and drawn out wasting illnesses also cause damage, as they slowly eat away at an individual’s strength, energy, and will. It is my opinion that prolonged periods spent in insensible states while the body is kept alive through life support can do massive damage to the subtle body by wearing away at it a bit at a time. Illnesses whose cures are more torturous than the deaths they cause, such as cancer, can also do lasting damage, because of the stress and trauma the treatments ordinarily put the victims through.

Someone also can be killed with the intent of damaging the subtle body so as to prevent or delay incarnation. Very few beings remain who know how to do this, however, and it’s a much rarer cause of such damage now than in ages past.


When we die, our physical body and our subtle body separate. The physical body, bereft of what kept it animated in the first place, becomes just an empty shell which then rots away. The subtle body, the true seat of the soul, continues on, only now it lacks the component that allows it to interact with the physical world. Instead, it exists completely on the subtle level. The subtle reality is perceptible to physical beings because they exist in both realms. The spiritual half of the world we know is perceptible to the disincarnate, and it is on this level of pure energy which they must interact once they have gone beyond their bodies.

Most souls incarnate again after the death of their physical bodies. The process of reincarnation can happen almost immediately upon the death of the body, or the soul may choose to wait a while for the proper circumstances to come together for the best birth it can achieve. “A while” is a very relative term, of course, because time as we experience it does not exist on the Otherside. Even if they are ready to, not all souls incarnate after dying. Some are caught between death and rebirth, and most of the spirits we perceive as ghosts are made up of these souls caught between incarnations on the Otherside.

Between Lives

Souls can be between lives for many reasons. Sometimes a soul gets confused about its death and it cannot seem to let go of its last incarnation. It has a lot of unresolved issues, and it tends to hang around the people and places that were important to it in that life. A soul in this situation is what we most commonly understand to be a ghost. If it is perceived, it is often perceived as a shadow of the person it once was, and it will retain its personality, memory, and motivations from that life. It can be so stuck in the former life that it does not even really have access to its Higher Self, something which ordinarily occurs once a soul has been separated from its body.

Souls that are ghosts are actually stuck in the transition stage from life to life. They are often blind to the fact that they are dead, or if they are aware of being on the Otherside, they care more about getting back to what they once were than they do about moving on. Only a small percentage of souls become ghosts, and it really depends on how traumatic their life or death was, and how well they approached the act of letting go once they did die.

Other souls are on the Otherside because they either do not want to incarnate again right away or some damage was done to their subtle bodies so that incarnation will be difficult or impossible until the damage heals. Spiritual attacks that occur on the Otherside can cause this kind of subtle body damage, but more often it’s the result of particularly traumatic damage to the physical body. This is most often damage that brought about the person’s last death.

Souls that have chosen not to incarnate may simply want a time out from the flesh and the demands of the world. They can keep to themselves, or they can hang around people who they have some karmic connection to from the past. This connection does not have to be one that was established in the last life — if one is self-aware on the Otherside, there is a deeper connection to the Higher Self, and so memories of other lives and the people from those lives come with much greater ease than when one is incarnated in a body. From the Otherside, it is easy to recognize such people because the semblance of the flesh doesn’t get in the way — the souls see the soul and not really the body of the people they interact with.

Higher Self and Spirit Guides

Souls that have chosen not to incarnate can serve as spirit guides and guardians for those they’ve taken an interest in. They are also the ancestor spirits revered in many non-Western cultures. They may alternate between people, paying attention to one incarnated person for a time, then moving onto someone else they have an old connection with. They may simply remain on the Otherside in order to see someone progress through a specific period of their life, such as childhood or adolescence, or a particularly traumatic time.

Souls on the Otherside may hang around people for less than benevolent reasons as well, though this seems more rare. If the karmic connection is a darker one, where the incarnated person perhaps caused the soul’s death at some point in their history together, the soul may take an interest in making that person pay for this crime, even if, in the current incarnation, they have no recollection of it.

Most New Agers believe that the stronger connection to the Higher Self enjoyed by the disincarnate soul prevents such pettiness, but this is simply not the case. The Higher Self is not omniscient nor all-good. It is simply the core of a person, the most basic, and eternal part of who they are. This portion of the Self remembers all the lifetimes, and to a certain extent it chooses incarnations in order to learn certain lessons and to forward certain goals. However, it is not always altruistic, and it is not always enlightened in its choices. In many ways, it is simply a bigger version of the selves if incarnates in.

Keep in mind: if it were a perfected being, then the Higher Self would have no reason to direct incarnations in the first place. We come to the flesh for learning and for experience, and if we keep coming back, we are acknowledging that there is more left to learn.

Egregores and Astral Constructs

In one of his many books on the occult, Colin Wilson tells us of a television show that featured a “created” ghost. The show was one of those psychic phenomenon shows that were very popular in the early seventies. This particular show explored the notion of mediums, seances, and communication with spirits across the Veil. Well, prior to the show, the sitters got together and decided to “make” a ghost. They came up with a name and an elaborate history for this fellow, and they put a good deal of time, effort, and energy into imagining what he would look like, how he might speak, and how he lived his life.

The purpose of this experiment was in part to see whether or not spirits were truly being contacted by the medium during such sittings, or if the details typically gleaned by a medium from a “spirit” were actually being telepathically picked out of the heads of those present.

The experiment proved inconclusive, unfortunately, because this created spirit did not limit himself to the details that sitters were thinking about beforehand. Instead, he proved quite lively, rapping and tilting the table and elaborating on details of his history the sitters had not agreed upon. In essence, he behaved just like a real ghost.

The results of this experiment of course raised the question for the paranormalists, “Is it possible to ‘create’ a ghost?” Most students of the paranormal, if they acknowledge the existence of spirits, assume that the spirit-world is populated exclusively with human ghosts. So the notion of a spirit that was created through the collective thoughts and focus of a small group lay out of the realm of what they could conceive. However, though the parapsychologists might find the notion puzzling, the creation of spiritual entities has long been known to practitioners of magick. With the proper focus, it is of course possible to “create” a spirit. In some traditions, such a created thing is known as a thought-form or an elemental. I tend to refer to them as constructs. Another more technical occult term for a created spirit is “egregore”.

People can make constructs intentionally, or they can create them accidentally by focusing a lot of energy on a particular thought form, force, imagined entity, and so on. A good example of an accidentally, but very real, construct, would be the “spirit” that haunts a certain house in Greenwich Village of NY, as cited by John Keel in “The Mothman Prophecies” (now a major motion picture). Anyhow, this spirit wears a slouch hat and a long flowing cape and goes stalking about the hallways with a sort of menace to his step. The spirit was well documented, but when people researched the history of the place, there was no one who had died there who even remotely fit the description of this thing.

However, as Keel notes, there was an interesting fellow who had lived there for several years. He was a writer, and he spent some of his most prolific years in that place. His name was Walter Gibson, and he was the creator of the Shadow — he “who knows what evil lurks in the hearts of men.”

The Shadow, for those born too recently to know, was a dark and menacing figure who stalked about in a broad-brimmed hat and voluminous cloak (and no, the original was not Alec Baldwin).
Basically, by pouring so much energy, imagination, and intensity into his character, Walter Gibson has left behind an astral construct of the character, and this construct now perpetually goes through the motions of its created existence.

Constructs, from this example, are basically thought given form in the subtle reality. The more energy you put into them, the stronger they are. They can be created for many purposes. A lot of magickal workers create them as guardians. They are kind of like computers or robots in the fact that they function on a simple program and can be made to carry out basic functions — like the Shadow, who stalks around menacingly in keeping with his character. With a lot of effort and focus, they can be made to be more complex, though this often depends on the skill of the person or persons creating them.

Constructs tend to fade over time unless they are sustained. Some of the more complicated constructs can be self-sustaining and will feed upon energy just like any other entity in the subtle realm. Others will be sustained as long as you continue to put some thought and focus into them – whether you consciously intend to do this or not. Thought is energy, and the more you focus on something consciously, or in daydreams and nightmares, the more energy you provide to strengthen and sustain it.

Some really powerful egregores seem to achieve sentience over time, and these may become independent of their creators, essentially becoming indistinguishable from “true” spirits.

Of course, as constructs and egregores are typically used as what amounts to servants by magickal practitioners, this raises all manner of questions about ethics. If an egregore can achieve sentience, does that make it “real”? Do such entities simply follow programs and patterns that are worked into them, or can they achieve something akin to free will? And since we seem to be able to generate these entities both consciously and unconsciously through our focused emotions and thoughts, what does that say about our relation to them? Are we creating “life”? And if this is the case, do we then have any kind of responsibility toward our creation?

These are very sticky ethical questions that are beyond the scope of this short thesis. But they are questions that certainly bear consideration, especially before you sit down and decide to create an egregore to baby-sit your altar or guard your home.

Energy Imprints and Constructs

It is important to understand that our energy is not static. It doesn’t just glow around us like some kind of painted halo. Our energy is engaged in a constant exchange with the energy of the world around us. Our auras are more like a candle flame than you might imagine. Like the flame, they constantly radiate energy outward, and that energy is dispersed into the world around them. For the candle, there must be some kind of fuel, such as paraffin, to sustain combustion. However, the flame would not burn without additionally taking in a vital component from the atmosphere surrounding it: oxygen. Through this interaction, there is a constant exchange going on that feeds the candle flame even as it sends its heat and light out into the world. So it is with us, a constant and dynamic exchange. We are sustained by the energy naturally generated by our bodies, yet even as we are constantly radiating energy outward, so too are we taking energy in to continue the cycle.

A candle flame warms the air around it with its shed energy. We affect the world around us with our energy radiation as well. Spent energy constantly disperses from us, being shed in the process of our burning. This energy drifts off of us, settling like psychic dust in the subtle world. This trace of our passing will linger for some time until the energy is picked up by one of the currents of the subtle reality. Once it gets caught in one of the eddies or floes, the energy is moved and agitated, reduced to a neutral state again, and eventually recycled into the greater whole. However, it can also drift into stagnant places like the store room used as an example several chapters ago. In that case, the energy simply adds to the detritus already built up there, helping to create a very rank and oppressive atmosphere. As no currents move through places like this in order to clean them out, the energy will remain there until something comes by to consume it or until it is consciously stripped away.

Not all of the energy that we leave in the world around us is simply cast-off detritus. Some of the energy fingerprints we leave on objects and places are imprints that we very actively put there. By attaching special significance to certain places or things, we actually invest some of our energy into that location or object. Whether we are conscious of the process or not, the more attention and emotion we focus on something, the deeper an impression that we leave upon it.

Think of it like this: a candle lit in an empty room will burn regardless of whether anything is there to receive its warmth and its light. However, a flame can also be used to warm someone’s hands, or it can be used more directly on an object, to burn a mark into it. How close something is to the flame and how long it is exposed to its energy determines how deeply it will be burned. Some objects we merely scorch with our personal energy, but some things we practically brand with our individual signatures.

A Memory Ghost

Let us say that your grandmother has passed away. You’ve inherited her house and a good portion of her personal effects. Sad, but a little excited to be gifted with such tangible memories of her, you move in. You have one of her rings resized so you can wear it as a constant reminder of what she meant to you in life. You are very happy in your new home, but after a few weeks, you start noticing things that seem a little strange. For instance, every time you walk past the kitchen, it seems like you can see your grandmother standing over the stove. You catch the image just out of the corner of your eye, and of course when you look directly at it, there’s nothing there. But it seems like her presence lingers in the kitchen, even when you can’t actually see her. You also get a strong sense of her radiating from her favorite rocking chair. This is so strong that you unconsciously leave the rocking chair empty, almost as if you’re expecting her to sit down in it at any moment. And sometimes, when you’re sleeping, you wake up all of a sudden, and it seems like your grandmother is hovering over you, watchful and protecting. You can’t see anything in the darkness of your room, but the sense of her presence is almost palpable.

Now, you don’t get the feeling that your grandmother means you any harm, but the strength of the impressions has got you a little spooked. You hardly intended to be sharing your new home with a ghost. Feeling a little out of your water, you decide to do a little research. You check out a few books on the subject and learn that ghosts often linger due to unfinished business. Furthermore, they often appear to family members that they need to communicate with. You experimentally try talking to your grandmother, assuring her that you love her and, although she is terribly missed, she really needs to move on. Yet this is like talking into a phone that has no one on the other end. There is no response, and you do not even get a sense that the spirit is listening to you. The impressions of her presence continue, but always in the same places, and no matter how hard you try to communicate, she never responds.

In this case, it is very likely that there is no ghost and your grandmother has already moved on. The feelings and impressions that you’re picking up on in the house are simply lingering echoes of your grandmother’s energy. In the kitchen, for instance, she was always cooking, and a special way she expressed her love for her family was through her desserts and her food. It follows that a great deal of her energy was invested into the kitchen, and this energy residue is strongest near the stove. The rocking chair was somewhere she sat when she needed to think and ponder the direction her life was going, so of course a lot of her energy still lingers here as well. And whenever you wake up at night with the feeling of your grandmother’s presence nearby you, the ring of hers that you now wear is sitting on your night stand. If you really think about it, you realize that the impression of her presence is actually coming from the ring itself, a piece of jewelry that she always wore, for as long as you can remember.

We leave little echoes of ourselves in the places and objects that are important to us. Sometimes, we are half-conscious of this. For example, if we want a close friend to have a reminder of us, we often give them some piece of jewelry or some little object that was very precious to us. We usually even give it with the words, “Keep this close; it will remind you of me.” The reminder is not simply in the gesture of giving the gift. We could just as easily go to the store and pick out something expensive. But some of the most precious gifts we give to others are things that we’ve had with us for a while, things that we’ve attached a great deal of sentimental value to. Why? Because our energy is all over these things. When we give this to someone, we are giving them a piece of ourselves, and that energy, unique to us, will radiate out of the object, constantly reminding our loved one of what it feels like to have us near.

Emotional Imprints

It is possible to for us to leave traces of our energy on objects or places without having that energy resonate with our personal presence. Strong emotions can very easily imprint themselves on the world around us. Homes, workplaces, even hotel rooms can develop a distinct build-up of emotional residues. These residues linger in the subtle reality, affecting everyone who comes into contact with them on a deep and unspoken level.

Emotional residues, like our psychic dust, build up over time. Unlike psychic dust, however, emotional residues can linger for quite a while. Since we tend to associate places with the emotions we’ve experienced in them, we have a habit of experiencing the same feelings in the same places over and over again. The pre-existing energy of the place only encourages this, and so it creates a self-perpetuating cycle of emotion.

For example, a teenager almost always retreats to her room for sanctuary from the “unfair” world. Whenever this young person has a bad day at school or has an argument with her parents, she takes all her hurt feelings with her to her private space. Now, her original intention is to simply find some place that is separate and away from those things that seem to always be hurting her. And yet by constantly taking these bad feelings into her personal space, she imprints the negativity on the very walls. Over time this builds up, and it becomes a self-perpetuating cycle of negative emotions.

Given the tumultuous energy of a teen, this cycle can get pretty intense. Before too long, her room has become a kind of emotional pit, where anyone walking in can just feel the angst and anger dripping off the walls. A little bit of this negativity rubs off onto anyone exposed to it, inspiring similar emotions which then feed back into the pre-existing residue. Like breeds like where emotional residues are concerned, and every time the lingering impression inspires that self-same emotion in a person, that person’s emotional energy feeds back into the residue, strengthening it. So, whenever her parents come up to her room to comfort her, they find themselves instead inspired to a confrontation. They wind up yelling and arguing even more, unaware that a large part of their feelings are being influenced by the general feel of negativity radiating from her room. In such an atmosphere, it’s almost impossible not to react to the ambient emotion.

Negative emotions often leave the strongest lingering impressions, but not all emotional residues inspire bad feelings in people. We can invest objects with very positive impressions as well. Consider that favorite teddy bear you had as a child. You carried that thing with you everywhere, and for you it was the ultimate talisman of safety and security in an unpredictable world. When you went to bed at night, you knew beyond any kind of doubt, that that bear would protect you from all the monsters under your bed. You lavished love and attention upon it, so much so that it almost seemed to take on a personality of its own.

Once you outgrew the need for the teddy bear, you still kept it around, and eventually it was given to a very special child in your adult life. And the very first time that child held the teddy bear, he could feel the comfort and safety radiating off of it. Each time he took it to bed with him, he knew just by the feel of the bear that he would be safe. And his own feelings of comfort and security fed back into the bear, perpetuating the emotional impression.

Some day, at a much later time, the bear might end up in an antique shop, and the person who picks it up will immediately sense the love it was given. The impression of childhood trust and comfort breathes almost tangibly from the worn cloth of the toy. All of us have handled toys like that, little childhood talismans that seem to have taken on a life of their own. As children, our energy is unguarded and pure. We focus that energy into things without any kind of hesitation or reserve. And so the lingering impressions of childhood emotion are some of the strongest we can encounter.

Energy Constructs

There have been movies made about dolls invested with enough energy that they achieve a weird kind of life. Usually this is the stuff of horror films and nightmares, but let’s look back at the teddy bear example for a moment. Think about all the energy that a child puts into a toy like that. The child names the toy, makes up stories about it. The toy becomes in his mind a special friend, almost more real to him than the kid who lives down the street. How much innocent energy does it take to invest the toy with some kind of actual personality? Is there such a thing as a created spirit?

It is possible for enough energy to be invested into a residue that it takes on a life of its own. This process is very rare, but it can still happen with unintentionally. More common, although still far and few between, are intentionally created energy constructs. These are sometimes called elementals by witches and magickal workers. Another term for them is “astral construct,” because they exist entirely in the non-physical realm.

What is the difference between an energy construct and the impression of your grandmother lingering in the house? First and foremost, the construct is something which had no existence separate from the energy which makes it up. Your grandmother was a living person, unique and vital and very physically real. After her passing, a great deal of her energy lingered in her living space and on those objects precious to her. When you “saw” your grandmother in the house, it was an impression only, even though your mind interpreted it as her actual presence. A second spirit was not born out of the lingering energies she left behind. These were just echoes of her.

An energy construct, on the other hand, is created purely out of energy. It has no real existence in the physical world prior to or after its creation. It can be tied to a particular physical object, or even a place, but this serves as a focus only. The real existence of the construct is in the subtle realm. Such constructs are born of a continuous build-up of focused energy – either the energy of strong emotion, or the equally potent energy of a person’s intentionally directed will.

Intentional constructs can be invested with a limited amount of sentience – kind of like a spiritual program that dictates certain actions they should perform. Unintentionally created constructs usually play out a limited set of actions inspired by whatever created them in the first place. Thus, a construct that has developed in a home where there was constant anger and fighting will simply roam around, inspiring the same sort of feelings in others and feeding off of the energy those emotions produce.

The significant difference between a simple residue and a construct at this point is the independence it has achieved. The construct can move from place to place in the subtle reality much like any other spirit, while a residue is usually tied to the place where it was created until it is worn away or removed. The construct also actively seeks out the kind of energy that will perpetuate its existence, whereas a residue does this only passively. Finally, a construct will instinctively avoid anything that might harm it or bring about the end of its existence. This indicates at least a limited amount of sentience, a fact which is just a little unsettling, considering this created spirit developed from nothing more than a build-up of cast-off human emotion.